2:75
أَ فَ تَطْمَعُ ونَ أَن يُؤْمِنُ وا۟ لَ كُمْ وَ قَدْ كَانَ فَرِيقٌ مِّنْ هُمْ يَسْمَعُ ونَ كَلَٰمَ ٱللَّهِ ثُمَّ يُحَرِّفُ ونَ هُۥ مِنۢ بَعْدِ مَا عَقَلُ و هُ وَ هُمْ يَعْلَمُ ونَ
Do you covet [the hope, O believers], that they would believe for you while a party of them used to hear the words of Allah and then distort the Torah after they had understood it while they were knowing?
4:46
مِّنَ ٱلَّذِينَ هَادُ وا۟ يُحَرِّفُ ونَ ٱلْ كَلِمَ عَن مَّوَاضِعِ هِۦ وَ يَقُولُ ونَ سَمِعْ نَا وَ عَصَيْ نَا وَ ٱسْمَعْ غَيْرَ مُسْمَعٍ وَ رَٰعِ نَا لَيًّۢا بِ أَلْسِنَتِ هِمْ وَ طَعْنًا فِى ٱل دِّينِ وَ لَوْ أَنَّ هُمْ قَالُ وا۟ سَمِعْ نَا وَ أَطَعْ نَا وَ ٱسْمَعْ وَ ٱنظُرْ نَا لَ كَانَ خَيْرًا لَّ هُمْ وَ أَقْوَمَ وَ لَٰكِن لَّعَنَ هُمُ ٱللَّهُ بِ كُفْرِ هِمْ فَ لَا يُؤْمِنُ ونَ إِلَّا قَلِيلًا
Among the Jews are those who distort words from their [proper] usages and say, "We hear and disobey" and "Hear but be not heard" and "Ra'ina," twisting their tongues and defaming the religion. And if they had said [instead], "We hear and obey" and "Wait for us [to understand]," it would have been better for them and more suitable. But Allah has cursed them for their disbelief, so they believe not, except for a few.
5:13
فَ بِ مَا نَقْضِ هِم مِّيثَٰقَ هُمْ لَعَ نَّٰ هُمْ وَ جَعَلْ نَا قُلُوبَ هُمْ قَٰسِيَةً يُحَرِّفُ ونَ ٱلْ كَلِمَ عَن مَّوَاضِعِ هِۦ وَ نَسُ وا۟ حَظًّا مِّ مَّا ذُكِّرُ وا۟ بِ هِۦ وَ لَا تَزَالُ تَطَّلِعُ عَلَىٰ خَآئِنَةٍ مِّنْ هُمْ إِلَّا قَلِيلًا مِّنْ هُمْ فَ ٱعْفُ عَنْ هُمْ وَ ٱصْفَحْ إِنَّ ٱللَّهَ يُحِبُّ ٱلْ مُحْسِنِينَ
So for their breaking of the covenant We cursed them and made their hearts hard. They distort words from their [proper] usages and have forgotten a portion of that of which they were reminded. And you will still observe deceit among them, except a few of them. But pardon them and overlook [their misdeeds]. Indeed, Allah loves the doers of good.
5:41
يَٰٓ أَيُّهَا ٱل رَّسُولُ لَا يَحْزُن كَ ٱلَّذِينَ يُسَٰرِعُ ونَ فِى ٱلْ كُفْرِ مِنَ ٱلَّذِينَ قَالُ وٓا۟ ءَامَ نَّا بِ أَفْوَٰهِ هِمْ وَ لَمْ تُؤْمِن قُلُوبُ هُمْ وَ مِنَ ٱلَّذِينَ هَادُ وا۟ سَمَّٰعُونَ لِ لْ كَذِبِ سَمَّٰعُونَ لِ قَوْمٍ ءَاخَرِينَ لَمْ يَأْتُ و كَ يُحَرِّفُ ونَ ٱلْ كَلِمَ مِنۢ بَعْدِ مَوَاضِعِ هِۦ يَقُولُ ونَ إِنْ أُوتِي تُمْ هَٰذَا فَ خُذُ و هُ وَ إِن لَّمْ تُؤْتَ وْ هُ فَ ٱحْذَرُ وا۟ وَ مَن يُرِدِ ٱللَّهُ فِتْنَتَ هُۥ فَ لَن تَمْلِكَ لَ هُۥ مِنَ ٱللَّهِ شَيْـًٔا أُو۟لَٰٓئِكَ ٱلَّذِينَ لَمْ يُرِدِ ٱللَّهُ أَن يُطَهِّرَ قُلُوبَ هُمْ لَ هُمْ فِى ٱل دُّنْيَا خِزْىٌ وَ لَ هُمْ فِى ٱلْ ءَاخِرَةِ عَذَابٌ عَظِيمٌ
O Messenger, let them not grieve you who hasten into disbelief of those who say, "We believe" with their mouths, but their hearts believe not, and from among the Jews. [They are] avid listeners to falsehood, listening to another people who have not come to you. They distort words beyond their [proper] usages, saying "If you are given this, take it; but if you are not given it, then beware." But he for whom Allah intends fitnah - never will you possess [power to do] for him a thing against Allah. Those are the ones for whom Allah does not intend to purify their hearts. For them in this world is disgrace, and for them in the Hereafter is a great punishment.