11:12
فَ لَعَلَّ كَ تَارِكٌۢ بَعْضَ مَا يُوحَىٰٓ إِلَيْ كَ وَ ضَآئِقٌۢ بِ هِۦ صَدْرُ كَ أَن يَقُولُ وا۟ لَوْلَآ أُنزِلَ عَلَيْ هِ كَنزٌ أَوْ جَآءَ مَعَ هُۥ مَلَكٌ إِنَّ مَآ أَنتَ نَذِيرٌ وَ ٱللَّهُ عَلَىٰ كُلِّ شَىْءٍ وَكِيلٌ
Then would you possibly leave [out] some of what is revealed to you, or is your breast constrained by it because they say, "Why has there not been sent down to him a treasure or come with him an angel?" But you are only a warner. And Allah is Disposer of all things.
11:53
قَالُ وا۟ يَٰ هُودُ مَا جِئْ تَ نَا بِ بَيِّنَةٍ وَ مَا نَحْنُ بِ تَارِكِىٓ ءَالِهَتِ نَا عَن قَوْلِ كَ وَ مَا نَحْنُ لَ كَ بِ مُؤْمِنِينَ
They said, "O Hud, you have not brought us clear evidence, and we are not ones to leave our gods on your say-so. Nor are we believers in you.
11:87
قَالُ وا۟ يَٰ شُعَيْبُ أَ صَلَوٰتُ كَ تَأْمُرُ كَ أَن نَّتْرُكَ مَا يَعْبُدُ ءَابَآؤُ نَآ أَوْ أَن نَّفْعَلَ فِىٓ أَمْوَٰلِ نَا مَا نَشَٰٓؤُا۟ إِنَّ كَ لَ أَنتَ ٱلْ حَلِيمُ ٱل رَّشِيدُ
They said, "O Shu'ayb, does your prayer command you that we should leave what our fathers worship or not do with our wealth what we please? Indeed, you are the forbearing, the discerning!"
12:17
قَالُ وا۟ يَٰٓ أَبَا نَآ إِنَّ ا ذَهَبْ نَا نَسْتَبِقُ وَ تَرَكْ نَا يُوسُفَ عِندَ مَتَٰعِ نَا فَ أَكَلَ هُ ٱل ذِّئْبُ وَ مَآ أَنتَ بِ مُؤْمِنٍ لَّ نَا وَ لَوْ كُ نَّا صَٰدِقِينَ
They said, "O our father, indeed we went racing each other and left Joseph with our possessions, and a wolf ate him. But you would not believe us, even if we were truthful."
12:37
قَالَ لَا يَأْتِي كُمَا طَعَامٌ تُرْزَقَ انِ هِۦٓ إِلَّا نَبَّأْ تُ كُمَا بِ تَأْوِيلِ هِۦ قَبْلَ أَن يَأْتِيَ كُمَا ذَٰلِكُمَا مِ مَّا عَلَّمَ نِى رَبِّ ىٓ إِنِّ ى تَرَكْ تُ مِلَّةَ قَوْمٍ لَّا يُؤْمِنُ ونَ بِ ٱللَّهِ وَ هُم بِ ٱلْ ءَاخِرَةِ هُمْ كَٰفِرُونَ
He said, "You will not receive food that is provided to you except that I will inform you of its interpretation before it comes to you. That is from what my Lord has taught me. Indeed, I have left the religion of a people who do not believe in Allah, and they, in the Hereafter, are disbelievers.
16:61
وَ لَوْ يُؤَاخِذُ ٱللَّهُ ٱل نَّاسَ بِ ظُلْمِ هِم مَّا تَرَكَ عَلَيْ هَا مِن دَآبَّةٍ وَ لَٰكِن يُؤَخِّرُ هُمْ إِلَىٰٓ أَجَلٍ مُّسَمًّى فَ إِذَا جَآءَ أَجَلُ هُمْ لَا يَسْتَـْٔخِرُ ونَ سَاعَةً وَ لَا يَسْتَقْدِمُ ونَ
And if Allah were to impose blame on the people for their wrongdoing, He would not have left upon the earth any creature, but He defers them for a specified term. And when their term has come, they will not remain behind an hour, nor will they precede [it].
18:99
وَ تَرَكْ نَا بَعْضَ هُمْ يَوْمَئِذٍ يَمُوجُ فِى بَعْضٍ وَ نُفِخَ فِى ٱل صُّورِ فَ جَمَعْ نَٰ هُمْ جَمْعًا
And We will leave them that day surging over each other, and [then] the Horn will be blown, and We will assemble them in [one] assembly.
23:100
لَعَلِّ ىٓ أَعْمَلُ صَٰلِحًا فِي مَا تَرَكْ تُ كَلَّآ إِنَّ هَا كَلِمَةٌ هُوَ قَآئِلُ هَا وَ مِن وَرَآئِ هِم بَرْزَخٌ إِلَىٰ يَوْمِ يُبْعَثُ ونَ
That I might do righteousness in that which I left behind." No! It is only a word he is saying; and behind them is a barrier until the Day they are resurrected.
26:146
أَ تُتْرَكُ ونَ فِى مَا هَٰ هُنَآ ءَامِنِينَ
Will you be left in what is here, secure [from death],
29:2
أَ حَسِبَ ٱل نَّاسُ أَن يُتْرَكُ وٓا۟ أَن يَقُولُ وٓا۟ ءَامَ نَّا وَ هُمْ لَا يُفْتَنُ ونَ
Do the people think that they will be left to say, "We believe" and they will not be tried?
29:35
وَ لَ قَد تَّرَكْ نَا مِنْ هَآ ءَايَةًۢ بَيِّنَةً لِّ قَوْمٍ يَعْقِلُ ونَ
And We have certainly left of it a sign as clear evidence for a people who use reason.
2:17
مَثَلُ هُمْ كَ مَثَلِ ٱلَّذِى ٱسْتَوْقَدَ نَارًا فَ لَمَّآ أَضَآءَتْ مَا حَوْلَ هُۥ ذَهَبَ ٱللَّهُ بِ نُورِ هِمْ وَ تَرَكَ هُمْ فِى ظُلُمَٰتٍ لَّا يُبْصِرُ ونَ
Their example is that of one who kindled a fire, but when it illuminated what was around him, Allah took away their light and left them in darkness [so] they could not see.
2:180
كُتِبَ عَلَيْ كُمْ إِذَا حَضَرَ أَحَدَ كُمُ ٱلْ مَوْتُ إِن تَرَكَ خَيْرًا ٱلْ وَصِيَّةُ لِ لْ وَٰلِدَيْنِ وَ ٱلْ أَقْرَبِينَ بِ ٱلْ مَعْرُوفِ حَقًّا عَلَى ٱلْ مُتَّقِينَ
Prescribed for you when death approaches [any] one of you if he leaves wealth [is that he should make] a bequest for the parents and near relatives according to what is acceptable - a duty upon the righteous.
2:248
وَ قَالَ لَ هُمْ نَبِيُّ هُمْ إِنَّ ءَايَةَ مُلْكِ هِۦٓ أَن يَأْتِيَ كُمُ ٱل تَّابُوتُ فِي هِ سَكِينَةٌ مِّن رَّبِّ كُمْ وَ بَقِيَّةٌ مِّ مَّا تَرَكَ ءَالُ مُوسَىٰ وَ ءَالُ هَٰرُونَ تَحْمِلُ هُ ٱلْ مَلَٰٓئِكَةُ إِنَّ فِى ذَٰلِكَ لَ ءَايَةً لَّ كُمْ إِن كُن تُم مُّؤْمِنِينَ
And their prophet said to them, "Indeed, a sign of his kingship is that the chest will come to you in which is assurance from your Lord and a remnant of what the family of Moses and the family of Aaron had left, carried by the angels. Indeed in that is a sign for you, if you are believers."
2:264
يَٰٓ أَيُّهَا ٱلَّذِينَ ءَامَنُ وا۟ لَا تُبْطِلُ وا۟ صَدَقَٰتِ كُم بِ ٱلْ مَنِّ وَ ٱلْ أَذَىٰ كَ ٱلَّذِى يُنفِقُ مَالَ هُۥ رِئَآءَ ٱل نَّاسِ وَ لَا يُؤْمِنُ بِ ٱللَّهِ وَ ٱلْ يَوْمِ ٱلْ ءَاخِرِ فَ مَثَلُ هُۥ كَ مَثَلِ صَفْوَانٍ عَلَيْ هِ تُرَابٌ فَ أَصَابَ هُۥ وَابِلٌ فَ تَرَكَ هُۥ صَلْدًا لَّا يَقْدِرُ ونَ عَلَىٰ شَىْءٍ مِّ مَّا كَسَبُ وا۟ وَ ٱللَّهُ لَا يَهْدِى ٱلْ قَوْمَ ٱلْ كَٰفِرِينَ
O you who have believed, do not invalidate your charities with reminders or injury as does one who spends his wealth [only] to be seen by the people and does not believe in Allah and the Last Day. His example is like that of a [large] smooth stone upon which is dust and is hit by a downpour that leaves it bare. They are unable [to keep] anything of what they have earned. And Allah does not guide the disbelieving people.
35:45
وَ لَوْ يُؤَاخِذُ ٱللَّهُ ٱل نَّاسَ بِ مَا كَسَبُ وا۟ مَا تَرَكَ عَلَىٰ ظَهْرِ هَا مِن دَآبَّةٍ وَ لَٰكِن يُؤَخِّرُ هُمْ إِلَىٰٓ أَجَلٍ مُّسَمًّى فَ إِذَا جَآءَ أَجَلُ هُمْ فَ إِنَّ ٱللَّهَ كَانَ بِ عِبَادِ هِۦ بَصِيرًۢا
And if Allah were to impose blame on the people for what they have earned, He would not leave upon the earth any creature. But He defers them for a specified term. And when their time comes, then indeed Allah has ever been, of His servants, Seeing.
37:108
وَ تَرَكْ نَا عَلَيْ هِ فِى ٱلْ ءَاخِرِينَ
And We left for him [favorable mention] among later generations:
37:119
وَ تَرَكْ نَا عَلَيْ هِمَا فِى ٱلْ ءَاخِرِينَ
And We left for them [favorable mention] among later generations:
37:129
وَ تَرَكْ نَا عَلَيْ هِ فِى ٱلْ ءَاخِرِينَ
And We left for him [favorable mention] among later generations:
37:36
وَ يَقُولُ ونَ أَ ئِنَّ ا لَ تَارِكُوٓا۟ ءَالِهَتِ نَا لِ شَاعِرٍ مَّجْنُونٍۭ
And were saying, "Are we to leave our gods for a mad poet?"
37:78
وَ تَرَكْ نَا عَلَيْ هِ فِى ٱلْ ءَاخِرِينَ
And left for him [favorable mention] among later generations:
44:24
وَ ٱتْرُكِ ٱلْ بَحْرَ رَهْوًا إِنَّ هُمْ جُندٌ مُّغْرَقُونَ
And leave the sea in stillness. Indeed, they are an army to be drowned."
44:25
كَمْ تَرَكُ وا۟ مِن جَنَّٰتٍ وَ عُيُونٍ
How much they left behind of gardens and springs
4:11
يُوصِي كُمُ ٱللَّهُ فِىٓ أَوْلَٰدِ كُمْ لِ ل ذَّكَرِ مِثْلُ حَظِّ ٱلْ أُنثَيَيْنِ فَ إِن كُ نَّ نِسَآءً فَوْقَ ٱثْنَتَيْنِ فَ لَ هُنَّ ثُلُثَا مَا تَرَكَ وَ إِن كَانَتْ وَٰحِدَةً فَ لَ هَا ٱل نِّصْفُ وَ لِ أَبَوَيْ هِ لِ كُلِّ وَٰحِدٍ مِّنْ هُمَا ٱل سُّدُسُ مِ مَّا تَرَكَ إِن كَانَ لَ هُۥ وَلَدٌ فَ إِن لَّمْ يَكُن لَّ هُۥ وَلَدٌ وَ وَرِثَ هُۥٓ أَبَوَا هُ فَ لِ أُمِّ هِ ٱل ثُّلُثُ فَ إِن كَانَ لَ هُۥٓ إِخْوَةٌ فَ لِ أُمِّ هِ ٱل سُّدُسُ مِنۢ بَعْدِ وَصِيَّةٍ يُوصِى بِ هَآ أَوْ دَيْنٍ ءَابَآؤُ كُمْ وَ أَبْنَآؤُ كُمْ لَا تَدْرُ ونَ أَيُّ هُمْ أَقْرَبُ لَ كُمْ نَفْعًا فَرِيضَةً مِّنَ ٱللَّهِ إِنَّ ٱللَّهَ كَانَ عَلِيمًا حَكِيمًا
Allah instructs you concerning your children: for the male, what is equal to the share of two females. But if there are [only] daughters, two or more, for them is two thirds of one's estate. And if there is only one, for her is half. And for one's parents, to each one of them is a sixth of his estate if he left children. But if he had no children and the parents [alone] inherit from him, then for his mother is one third. And if he had brothers [or sisters], for his mother is a sixth, after any bequest he [may have] made or debt. Your parents or your children - you know not which of them are nearest to you in benefit. [These shares are] an obligation [imposed] by Allah. Indeed, Allah is ever Knowing and Wise.
4:12
وَ لَ كُمْ نِصْفُ مَا تَرَكَ أَزْوَٰجُ كُمْ إِن لَّمْ يَكُن لَّ هُنَّ وَلَدٌ فَ إِن كَانَ لَ هُنَّ وَلَدٌ فَ لَ كُمُ ٱل رُّبُعُ مِ مَّا تَرَكْ نَ مِنۢ بَعْدِ وَصِيَّةٍ يُوصِي نَ بِ هَآ أَوْ دَيْنٍ وَ لَ هُنَّ ٱل رُّبُعُ مِ مَّا تَرَكْ تُمْ إِن لَّمْ يَكُن لَّ كُمْ وَلَدٌ فَ إِن كَانَ لَ كُمْ وَلَدٌ فَ لَ هُنَّ ٱل ثُّمُنُ مِ مَّا تَرَكْ تُم مِّنۢ بَعْدِ وَصِيَّةٍ تُوصُ ونَ بِ هَآ أَوْ دَيْنٍ وَ إِن كَانَ رَجُلٌ يُورَثُ كَلَٰلَةً أَوِ ٱمْرَأَةٌ وَ لَ هُۥٓ أَخٌ أَوْ أُخْتٌ فَ لِ كُلِّ وَٰحِدٍ مِّنْ هُمَا ٱل سُّدُسُ فَ إِن كَانُ وٓا۟ أَكْثَرَ مِن ذَٰلِكَ فَ هُمْ شُرَكَآءُ فِى ٱل ثُّلُثِ مِنۢ بَعْدِ وَصِيَّةٍ يُوصَىٰ بِ هَآ أَوْ دَيْنٍ غَيْرَ مُضَآرٍّ وَصِيَّةً مِّنَ ٱللَّهِ وَ ٱللَّهُ عَلِيمٌ حَلِيمٌ
And for you is half of what your wives leave if they have no child. But if they have a child, for you is one fourth of what they leave, after any bequest they [may have] made or debt. And for the wives is one fourth if you leave no child. But if you leave a child, then for them is an eighth of what you leave, after any bequest you [may have] made or debt. And if a man or woman leaves neither ascendants nor descendants but has a brother or a sister, then for each one of them is a sixth. But if they are more than two, they share a third, after any bequest which was made or debt, as long as there is no detriment [caused]. [This is] an ordinance from Allah, and Allah is Knowing and Forbearing.
4:176
يَسْتَفْتُ ونَ كَ قُلِ ٱللَّهُ يُفْتِي كُمْ فِى ٱلْ كَلَٰلَةِ إِنِ ٱمْرُؤٌا۟ هَلَكَ لَيْسَ لَ هُۥ وَلَدٌ وَ لَ هُۥٓ أُخْتٌ فَ لَ هَا نِصْفُ مَا تَرَكَ وَ هُوَ يَرِثُ هَآ إِن لَّمْ يَكُن لَّ هَا وَلَدٌ فَ إِن كَانَ تَا ٱثْنَتَيْنِ فَ لَ هُمَا ٱل ثُّلُثَانِ مِ مَّا تَرَكَ وَ إِن كَانُ وٓا۟ إِخْوَةً رِّجَالًا وَ نِسَآءً فَ لِ ل ذَّكَرِ مِثْلُ حَظِّ ٱلْ أُنثَيَيْنِ يُبَيِّنُ ٱللَّهُ لَ كُمْ أَن تَضِلُّ وا۟ وَ ٱللَّهُ بِ كُلِّ شَىْءٍ عَلِيمٌۢ
They request from you a [legal] ruling. Say, "Allah gives you a ruling concerning one having neither descendants nor ascendants [as heirs]." If a man dies, leaving no child but [only] a sister, she will have half of what he left. And he inherits from her if she [dies and] has no child. But if there are two sisters [or more], they will have two-thirds of what he left. If there are both brothers and sisters, the male will have the share of two females. Allah makes clear to you [His law], lest you go astray. And Allah is Knowing of all things.
4:33
وَ لِ كُلٍّ جَعَلْ نَا مَوَٰلِىَ مِ مَّا تَرَكَ ٱلْ وَٰلِدَانِ وَ ٱلْ أَقْرَبُونَ وَ ٱلَّذِينَ عَقَدَتْ أَيْمَٰنُ كُمْ فَ ـَٔاتُ و هُمْ نَصِيبَ هُمْ إِنَّ ٱللَّهَ كَانَ عَلَىٰ كُلِّ شَىْءٍ شَهِيدًا
And for all, We have made heirs to what is left by parents and relatives. And to those whom your oaths have bound [to you] - give them their share. Indeed Allah is ever, over all things, a Witness.
4:7
لِّ ل رِّجَالِ نَصِيبٌ مِّ مَّا تَرَكَ ٱلْ وَٰلِدَانِ وَ ٱلْ أَقْرَبُونَ وَ لِ ل نِّسَآءِ نَصِيبٌ مِّ مَّا تَرَكَ ٱلْ وَٰلِدَانِ وَ ٱلْ أَقْرَبُونَ مِ مَّا قَلَّ مِنْ هُ أَوْ كَثُرَ نَصِيبًا مَّفْرُوضًا
For men is a share of what the parents and close relatives leave, and for women is a share of what the parents and close relatives leave, be it little or much - an obligatory share.
4:9
وَ لْ يَخْشَ ٱلَّذِينَ لَوْ تَرَكُ وا۟ مِنْ خَلْفِ هِمْ ذُرِّيَّةً ضِعَٰفًا خَافُ وا۟ عَلَيْ هِمْ فَ لْ يَتَّقُ وا۟ ٱللَّهَ وَ لْ يَقُولُ وا۟ قَوْلًا سَدِيدًا
And let those [executors and guardians] fear [injustice] as if they [themselves] had left weak offspring behind and feared for them. So let them fear Allah and speak words of appropriate justice.
51:37
وَ تَرَكْ نَا فِي هَآ ءَايَةً لِّ لَّذِينَ يَخَافُ ونَ ٱلْ عَذَابَ ٱلْ أَلِيمَ
And We left therein a sign for those who fear the painful punishment.
54:15
وَ لَ قَد تَّرَكْ نَٰ هَآ ءَايَةً فَ هَلْ مِن مُّدَّكِرٍ
And We left it as a sign, so is there any who will remember?
59:5
مَا قَطَعْ تُم مِّن لِّينَةٍ أَوْ تَرَكْ تُمُو هَا قَآئِمَةً عَلَىٰٓ أُصُولِ هَا فَ بِ إِذْنِ ٱللَّهِ وَ لِ يُخْزِىَ ٱلْ فَٰسِقِينَ
Whatever you have cut down of [their] palm trees or left standing on their trunks - it was by permission of Allah and so He would disgrace the defiantly disobedient.
62:11
وَ إِذَا رَأَ وْا۟ تِجَٰرَةً أَوْ لَهْوًا ٱنفَضُّ وٓا۟ إِلَيْ هَا وَ تَرَكُ و كَ قَآئِمًا قُلْ مَا عِندَ ٱللَّهِ خَيْرٌ مِّنَ ٱل لَّهْوِ وَ مِنَ ٱل تِّجَٰرَةِ وَ ٱللَّهُ خَيْرُ ٱل رَّٰزِقِينَ
But when they saw a transaction or a diversion, [O Muhammad], they rushed to it and left you standing. Say, "What is with Allah is better than diversion and than a transaction, and Allah is the best of providers."
6:94
وَ لَ قَدْ جِئْ تُمُو نَا فُرَٰدَىٰ كَ مَا خَلَقْ نَٰ كُمْ أَوَّلَ مَرَّةٍ وَ تَرَكْ تُم مَّا خَوَّلْ نَٰ كُمْ وَرَآءَ ظُهُورِ كُمْ وَ مَا نَرَىٰ مَعَ كُمْ شُفَعَآءَ كُمُ ٱلَّذِينَ زَعَمْ تُمْ أَنَّ هُمْ فِي كُمْ شُرَكَٰٓؤُا۟ لَ قَد تَّقَطَّعَ بَيْنَ كُمْ وَ ضَلَّ عَن كُم مَّا كُن تُمْ تَزْعُمُ ونَ
[It will be said to them], "And you have certainly come to Us alone as We created you the first time, and you have left whatever We bestowed upon you behind you. And We do not see with you your 'intercessors' which you claimed that they were among you associates [of Allah]. It has [all] been severed between you, and lost from you is what you used to claim."
75:36
أَ يَحْسَبُ ٱلْ إِنسَٰنُ أَن يُتْرَكَ سُدًى
Does man think that he will be left neglected?
7:176
وَ لَوْ شِئْ نَا لَ رَفَعْ نَٰ هُ بِ هَا وَ لَٰكِنَّ هُۥٓ أَخْلَدَ إِلَى ٱلْ أَرْضِ وَ ٱتَّبَعَ هَوَىٰ هُ فَ مَثَلُ هُۥ كَ مَثَلِ ٱلْ كَلْبِ إِن تَحْمِلْ عَلَيْ هِ يَلْهَثْ أَوْ تَتْرُكْ هُ يَلْهَث ذَّٰلِكَ مَثَلُ ٱلْ قَوْمِ ٱلَّذِينَ كَذَّبُ وا۟ بِ ـَٔايَٰتِ نَا فَ ٱقْصُصِ ٱلْ قَصَصَ لَعَلَّ هُمْ يَتَفَكَّرُ ونَ
And if We had willed, we could have elevated him thereby, but he adhered [instead] to the earth and followed his own desire. So his example is like that of the dog: if you chase him, he pants, or if you leave him, he [still] pants. That is the example of the people who denied Our signs. So relate the stories that perhaps they will give thought.
9:16
أَمْ حَسِبْ تُمْ أَن تُتْرَكُ وا۟ وَ لَمَّا يَعْلَمِ ٱللَّهُ ٱلَّذِينَ جَٰهَدُ وا۟ مِن كُمْ وَ لَمْ يَتَّخِذُ وا۟ مِن دُونِ ٱللَّهِ وَ لَا رَسُولِ هِۦ وَ لَا ٱلْ مُؤْمِنِينَ وَلِيجَةً وَ ٱللَّهُ خَبِيرٌۢ بِ مَا تَعْمَلُ ونَ
Do you think that you will be left [as you are] while Allah has not yet made evident those among you who strive [for His cause] and do not take other than Allah, His Messenger and the believers as intimates? And Allah is Acquainted with what you do.