16:25
لِ يَحْمِلُ وٓا۟ أَوْزَارَ هُمْ كَامِلَةً يَوْمَ ٱلْ قِيَٰمَةِ وَ مِنْ أَوْزَارِ ٱلَّذِينَ يُضِلُّ ونَ هُم بِ غَيْرِ عِلْمٍ أَلَا سَآءَ مَا يَزِرُ ونَ
That they may bear their own burdens in full on the Day of Resurrection and some of the burdens of those whom they misguide without knowledge. Unquestionably, evil is that which they bear.
2:196
وَ أَتِمُّ وا۟ ٱلْ حَجَّ وَ ٱلْ عُمْرَةَ لِ لَّهِ فَ إِنْ أُحْصِرْ تُمْ فَ مَا ٱسْتَيْسَرَ مِنَ ٱلْ هَدْىِ وَ لَا تَحْلِقُ وا۟ رُءُوسَ كُمْ حَتَّىٰ يَبْلُغَ ٱلْ هَدْىُ مَحِلَّ هُۥ فَ مَن كَانَ مِن كُم مَّرِيضًا أَوْ بِ هِۦٓ أَذًى مِّن رَّأْسِ هِۦ فَ فِدْيَةٌ مِّن صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٍ فَ إِذَآ أَمِن تُمْ فَ مَن تَمَتَّعَ بِ ٱلْ عُمْرَةِ إِلَى ٱلْ حَجِّ فَ مَا ٱسْتَيْسَرَ مِنَ ٱلْ هَدْىِ فَ مَن لَّمْ يَجِدْ فَ صِيَامُ ثَلَٰثَةِ أَيَّامٍ فِى ٱلْ حَجِّ وَ سَبْعَةٍ إِذَا رَجَعْ تُمْ تِلْكَ عَشَرَةٌ كَامِلَةٌ ذَٰلِكَ لِ مَن لَّمْ يَكُنْ أَهْلُ هُۥ حَاضِرِى ٱلْ مَسْجِدِ ٱلْ حَرَامِ وَ ٱتَّقُ وا۟ ٱللَّهَ وَ ٱعْلَمُ وٓا۟ أَنَّ ٱللَّهَ شَدِيدُ ٱلْ عِقَابِ
And complete the Hajj and 'umrah for Allah. But if you are prevented, then [offer] what can be obtained with ease of sacrificial animals. And do not shave your heads until the sacrificial animal has reached its place of slaughter. And whoever among you is ill or has an ailment of the head [making shaving necessary must offer] a ransom of fasting [three days] or charity or sacrifice. And when you are secure, then whoever performs 'umrah [during the Hajj months] followed by Hajj [offers] what can be obtained with ease of sacrificial animals. And whoever cannot find [or afford such an animal] - then a fast of three days during Hajj and of seven when you have returned [home]. Those are ten complete [days]. This is for those whose family is not in the area of al-Masjid al-Haram. And fear Allah and know that Allah is severe in penalty.
2:233
وَ ٱلْ وَٰلِدَٰتُ يُرْضِعْ نَ أَوْلَٰدَ هُنَّ حَوْلَيْنِ كَامِلَيْنِ لِ مَنْ أَرَادَ أَن يُتِمَّ ٱل رَّضَاعَةَ وَ عَلَى ٱلْ مَوْلُودِ لَ هُۥ رِزْقُ هُنَّ وَ كِسْوَتُ هُنَّ بِ ٱلْ مَعْرُوفِ لَا تُكَلَّفُ نَفْسٌ إِلَّا وُسْعَ هَا لَا تُضَآرَّ وَٰلِدَةٌۢ بِ وَلَدِ هَا وَ لَا مَوْلُودٌ لَّ هُۥ بِ وَلَدِ هِۦ وَ عَلَى ٱلْ وَارِثِ مِثْلُ ذَٰلِكَ فَ إِنْ أَرَادَ ا فِصَالًا عَن تَرَاضٍ مِّنْ هُمَا وَ تَشَاوُرٍ فَ لَا جُنَاحَ عَلَيْ هِمَا وَ إِنْ أَرَد تُّمْ أَن تَسْتَرْضِعُ وٓا۟ أَوْلَٰدَ كُمْ فَ لَا جُنَاحَ عَلَيْ كُمْ إِذَا سَلَّمْ تُم مَّآ ءَاتَيْ تُم بِ ٱلْ مَعْرُوفِ وَ ٱتَّقُ وا۟ ٱللَّهَ وَ ٱعْلَمُ وٓا۟ أَنَّ ٱللَّهَ بِ مَا تَعْمَلُ ونَ بَصِيرٌ
Mothers may breastfeed their children two complete years for whoever wishes to complete the nursing [period]. Upon the father is the mothers' provision and their clothing according to what is acceptable. No person is charged with more than his capacity. No mother should be harmed through her child, and no father through his child. And upon the [father's] heir is [a duty] like that [of the father]. And if they both desire weaning through mutual consent from both of them and consultation, there is no blame upon either of them. And if you wish to have your children nursed by a substitute, there is no blame upon you as long as you give payment according to what is acceptable. And fear Allah and know that Allah is Seeing of what you do.