24:1
سُورَةٌ أَنزَلْ نَٰ هَا وَ فَرَضْ نَٰ هَا وَ أَنزَلْ نَا فِي هَآ ءَايَٰتٍۭ بَيِّنَٰتٍ لَّعَلَّ كُمْ تَذَكَّرُ ونَ
[This is] a surah which We have sent down and made [that within it] obligatory and revealed therein verses of clear evidence that you might remember.
28:85
إِنَّ ٱلَّذِى فَرَضَ عَلَيْ كَ ٱلْ قُرْءَانَ لَ رَآدُّ كَ إِلَىٰ مَعَادٍ قُل رَّبِّ ىٓ أَعْلَمُ مَن جَآءَ بِ ٱلْ هُدَىٰ وَ مَنْ هُوَ فِى ضَلَٰلٍ مُّبِينٍ
Indeed, [O Muhammad], He who imposed upon you the Qur'an will take you back to a place of return. Say, "My Lord is most knowing of who brings guidance and who is in clear error."
2:197
ٱلْ حَجُّ أَشْهُرٌ مَّعْلُومَٰتٌ فَ مَن فَرَضَ فِي هِنَّ ٱلْ حَجَّ فَ لَا رَفَثَ وَ لَا فُسُوقَ وَ لَا جِدَالَ فِى ٱلْ حَجِّ وَ مَا تَفْعَلُ وا۟ مِنْ خَيْرٍ يَعْلَمْ هُ ٱللَّهُ وَ تَزَوَّدُ وا۟ فَ إِنَّ خَيْرَ ٱل زَّادِ ٱل تَّقْوَىٰ وَ ٱتَّقُ و نِ يَٰٓ أُو۟لِى ٱلْ أَلْبَٰبِ
Hajj is [during] well-known months, so whoever has made Hajj obligatory upon himself therein [by entering the state of ihram], there is [to be for him] no sexual relations and no disobedience and no disputing during Hajj. And whatever good you do - Allah knows it. And take provisions, but indeed, the best provision is fear of Allah. And fear Me, O you of understanding.
2:236
لَّا جُنَاحَ عَلَيْ كُمْ إِن طَلَّقْ تُمُ ٱل نِّسَآءَ مَا لَمْ تَمَسُّ و هُنَّ أَوْ تَفْرِضُ وا۟ لَ هُنَّ فَرِيضَةً وَ مَتِّعُ و هُنَّ عَلَى ٱلْ مُوسِعِ قَدَرُ هُۥ وَ عَلَى ٱلْ مُقْتِرِ قَدَرُ هُۥ مَتَٰعًۢا بِ ٱلْ مَعْرُوفِ حَقًّا عَلَى ٱلْ مُحْسِنِينَ
There is no blame upon you if you divorce women you have not touched nor specified for them an obligation. But give them [a gift of] compensation - the wealthy according to his capability and the poor according to his capability - a provision according to what is acceptable, a duty upon the doers of good.
2:237
وَ إِن طَلَّقْ تُمُو هُنَّ مِن قَبْلِ أَن تَمَسُّ و هُنَّ وَ قَدْ فَرَضْ تُمْ لَ هُنَّ فَرِيضَةً فَ نِصْفُ مَا فَرَضْ تُمْ إِلَّآ أَن يَعْفُ ونَ أَوْ يَعْفُوَا۟ ٱلَّذِى بِ يَدِ هِۦ عُقْدَةُ ٱل نِّكَاحِ وَ أَن تَعْفُ وٓا۟ أَقْرَبُ لِ ل تَّقْوَىٰ وَ لَا تَنسَ وُا۟ ٱلْ فَضْلَ بَيْنَ كُمْ إِنَّ ٱللَّهَ بِ مَا تَعْمَلُ ونَ بَصِيرٌ
And if you divorce them before you have touched them and you have already specified for them an obligation, then [give] half of what you specified - unless they forego the right or the one in whose hand is the marriage contract foregoes it. And to forego it is nearer to righteousness. And do not forget graciousness between you. Indeed Allah, of whatever you do, is Seeing.
2:68
قَالُ وا۟ ٱدْعُ لَ نَا رَبَّ كَ يُبَيِّن لَّ نَا مَا هِىَ قَالَ إِنَّ هُۥ يَقُولُ إِنَّ هَا بَقَرَةٌ لَّا فَارِضٌ وَ لَا بِكْرٌ عَوَانٌۢ بَيْنَ ذَٰلِكَ فَ ٱفْعَلُ وا۟ مَا تُؤْمَرُ ونَ
They said, "Call upon your Lord to make clear to us what it is." [Moses] said, "[Allah] says, 'It is a cow which is neither old nor virgin, but median between that,' so do what you are commanded."
33:38
مَّا كَانَ عَلَى ٱل نَّبِىِّ مِنْ حَرَجٍ فِي مَا فَرَضَ ٱللَّهُ لَ هُۥ سُنَّةَ ٱللَّهِ فِى ٱلَّذِينَ خَلَ وْا۟ مِن قَبْلُ وَ كَانَ أَمْرُ ٱللَّهِ قَدَرًا مَّقْدُورًا
There is not to be upon the Prophet any discomfort concerning that which Allah has imposed upon him. [This is] the established way of Allah with those [prophets] who have passed on before. And ever is the command of Allah a destiny decreed.
33:50
يَٰٓ أَيُّهَا ٱل نَّبِىُّ إِنَّ آ أَحْلَلْ نَا لَ كَ أَزْوَٰجَ كَ ٱلَّٰتِىٓ ءَاتَيْ تَ أُجُورَ هُنَّ وَ مَا مَلَكَتْ يَمِينُ كَ مِ مَّآ أَفَآءَ ٱللَّهُ عَلَيْ كَ وَ بَنَاتِ عَمِّ كَ وَ بَنَاتِ عَمَّٰتِ كَ وَ بَنَاتِ خَالِ كَ وَ بَنَاتِ خَٰلَٰتِ كَ ٱلَّٰتِى هَاجَرْ نَ مَعَ كَ وَ ٱمْرَأَةً مُّؤْمِنَةً إِن وَهَبَتْ نَفْسَ هَا لِ ل نَّبِىِّ إِنْ أَرَادَ ٱل نَّبِىُّ أَن يَسْتَنكِحَ هَا خَالِصَةً لَّ كَ مِن دُونِ ٱلْ مُؤْمِنِينَ قَدْ عَلِمْ نَا مَا فَرَضْ نَا عَلَيْ هِمْ فِىٓ أَزْوَٰجِ هِمْ وَ مَا مَلَكَتْ أَيْمَٰنُ هُمْ لِ كَيْلَا يَكُونَ عَلَيْ كَ حَرَجٌ وَ كَانَ ٱللَّهُ غَفُورًا رَّحِيمًا
O Prophet, indeed We have made lawful to you your wives to whom you have given their due compensation and those your right hand possesses from what Allah has returned to you [of captives] and the daughters of your paternal uncles and the daughters of your paternal aunts and the daughters of your maternal uncles and the daughters of your maternal aunts who emigrated with you and a believing woman if she gives herself to the Prophet [and] if the Prophet wishes to marry her, [this is] only for you, excluding the [other] believers. We certainly know what We have made obligatory upon them concerning their wives and those their right hands possess, [but this is for you] in order that there will be upon you no discomfort. And ever is Allah Forgiving and Merciful.
4:118
لَّعَنَ هُ ٱللَّهُ وَ قَالَ لَ أَتَّخِذَ نَّ مِنْ عِبَادِ كَ نَصِيبًا مَّفْرُوضًا
Whom Allah has cursed. For he had said, "I will surely take from among Your servants a specific portion.
4:7
لِّ ل رِّجَالِ نَصِيبٌ مِّ مَّا تَرَكَ ٱلْ وَٰلِدَانِ وَ ٱلْ أَقْرَبُونَ وَ لِ ل نِّسَآءِ نَصِيبٌ مِّ مَّا تَرَكَ ٱلْ وَٰلِدَانِ وَ ٱلْ أَقْرَبُونَ مِ مَّا قَلَّ مِنْ هُ أَوْ كَثُرَ نَصِيبًا مَّفْرُوضًا
For men is a share of what the parents and close relatives leave, and for women is a share of what the parents and close relatives leave, be it little or much - an obligatory share.
66:2
قَدْ فَرَضَ ٱللَّهُ لَ كُمْ تَحِلَّةَ أَيْمَٰنِ كُمْ وَ ٱللَّهُ مَوْلَىٰ كُمْ وَ هُوَ ٱلْ عَلِيمُ ٱلْ حَكِيمُ
Allah has already ordained for you [Muslims] the dissolution of your oaths. And Allah is your protector, and He is the Knowing, the Wise.